Concept of God and the Power of Prayer and Meditation

 

M.B. Sharan

Senior Professor of Psychology

School of Humanities & Social Sciences

IIT, Patna

 

E-mail: mithilasharan@yahoo.co.in

 

God is a word that has interested human beings from time immemorial. Nobody really knows how long human beings have been thinking about God. There are so many theories and abstractions that there would be no way to record them. However, history says that “God” came into being in English language before the 12th century AD. Since everything on earth – animate or inanimate – had a spirit for ancestors, everything symbolized God. All were true, and all had their unique functions. As societies advanced, gods were conceptualized in all aspects of life, and people began to worship them in a systematic way. All these became essential because people realized that gods and goddesses were playing an important role in their lives. It did not matter whether the god/goddess worshipped was an alligator, a 200 year old tree, a circle of stones, or a Giant Brain. Most people simply had faith in God without questioning Him. They also did not like to seek any proof as they had developed an inherent belief in God. Since they experienced the hands of God everywhere, they worshipped Him or Her in their own ways. Scholars indicate that between 800 BC and 200 AD, the concept of an ultimate reality, Brahman, came to being in Hinduism in order to define the greater Truth. It was beyond all concepts and beyond all descriptions. And since then, different religions have believed in the same Creator God in different names as the ultimate reality, and all other gods or goddesses as His reflections.

 

God in Philosophy and Science

Today, there are many concepts of God. However, each concept believes in something somewhere that has created the Universe with divine intelligence: All is God; God is Great; God is One; God is the Almighty and Supreme; God is beyond Space, Time, and Causation; God includes Everything, Everywhere, All the Time; and many more. From these concepts it is clear that in different religions, God has been conceived as a Supernatural Power. Since this power is invisible, nobody has been able to define Him or Her exactly. Phelan has rightly said that if we cannot measure the outer edge of the expanding Universe, how can we dare to define its Creator? Any definition of God, therefore, must be open ended with a scope to grow. In spite of these limitations, some philosophers and scientists have always tried to know Him and to find out some acceptable proofs for His existence. And, very often, they have cited the following three kinds of arguments to support His existence:

 

The Causality Argument: Thomas Aquinas (13th century philosopher) was probably the first to use the argument that if every effect had a cause, there has to be an ultimate cause. And that ultimate cause can be nothing but God. He has given the following five arguments to prove the existence of God:

  1. The chain of causation proves a first cause that needs to be uncaused to end the otherwise endless chain of events.
  2. The fact of change proves an ultimate agent of change.
  3. The contingent facts of the world require an ultimate Being.
  4. The fact of graduation of things as higher and lower suggests Perfected Being at the top of the hierarchy.
  5. The order and design found in nature suggest a higher Being at the Source.

 

The Time Argument: Muslim philosophers have argued that if the Universe had a beginning at all, the beginning cannot rest on nothingness but God. The key here is the concept of infinity. Surely, if we have to go back infinitely without arriving at a beginning, there could be a great problem with having arriving at the preset moment.

 

The Design Argument: William Paley (18th century philosopher) concluded that all living creatures are too complicated to have arisen by chance. For him, the Universe was clearly showing direction and an instrument for a goal. Therefore, the Universe must be a product of an intelligent designer. And that designer has to be no less than God. Marilyn Adamson puts the following five straightforward reasons to support his claim:

 

 

Apart from these philosophers and other thinkers, many scientists have also believed in God. For example, for Newton, all the particles which made matter and the forces between them were created by God because they were not a subject to further analysis. Not only that, God had also created the fundamental law of motion and set the whole Universe in motion which continues to run till today, like a machine. That means, whenever scientists failed to explain something further, they attributed this to chance or God. Even Einstein, like Newton and Galileo, had to believe in the fact that a Greater Power had created and maintained the Universe.

 

God in Quantum Physics

Though quantum physics has changed the Newtonian worldview completely, it has established God in its laboratory by supporting His different concepts. For example, to support that God is everywhere all the time, it says that everything in the Universe, including us, is energy, and that energy moves in a circular fashion. At the microscopic level, we are a whirling mass of electrons and energy atoms spinning rapidly. In fact, everything in the Universe is comprised of energy and we are intimately connected with this sea of energy, this sea of whirling electrons. Thus, energy is the sub-atomic particles that in turn make up atoms and finally matter. This energy exists as waves spread out over space and time. Our thoughts, feeling, words, and actions are also different forms of energy. What we think, feel, say, and do in each moment comes back to us to create our realities. Thus, everything is energy in the Universe which is present everywhere all the time. Quantum physics says further that it is the act of observing an object that causes it to be there where and now we observe it. Since energy exists as waves, when we exercise observation, they become particles localized as a space-time event. And, as soon as we withdraw observation, they become, a wave again. That means, it is the observation, attention and intention which literally create that thing as a space-time event. Perhaps the most awesome implication of quantum mechanics is the possibility that the Universe only functions because it is continually observed by “someone” who never blinks His eyes or sleeps. This is the reason why some people define God as “Self-energetic Awareness.”

 

It is thus clear that no solid object is solid. It is made up of rapidly flashing packets of energy – billions and trillions of packets of energy. They flash in and flash out of that space where the ‘object’ is. They do not just stay there. When we watch a movie, we just see a person walking across the screen smoothly. Yet, in reality, it is just a film reel with 24 slightly different frames a minute so our eyes do not detect the gap between the frames. Even each of those frames is a composition of billions of light photons flashing at the speed of light. That is what our world is – a rapid flash that causes an illusion of being ‘solid’ and ‘continuous’.

 

Physicists have also discovered that quantum ‘particles’ make decisions. They are powered by intelligence. Not only that, they also know instantly, what decisions are being made by other particles anywhere else in the Universe. This synchronicity across space and time is instantaneous. That means, they ‘communicate’ without taking any time or crossing any space. So, what is the intelligence that powers them? Well, it is the “Mind of the Source” - God. If the Mind of God did not exist, we would not exist. Thus, the Creator God is the power with which we are conscious and the planets, the Sun, the Solar System, the Galaxy, and the Universe are the effects of thinking of the Mind of God.

 

The latest discoveries ranging from transpersonal psychology and the increasingly important new discipline of science of consciousness, to quantum physics also lead to a similar perception that there is a universal field of consciousness. This kind of consciousness cannot be a part of the brain but a part of the mind known as Universal Mind or Superconscious Mind. The consciousness research by transpersonal psychologist, Stanislav Grof confirms that in transpersonal experience, it is possible to transcend the usual limitations of the body, ego, space, and linear time. These experiences are able to bring us into contact with the collective consciousness. Such experiences were for a long time in the case of Eastern traditions of wisdom which is now supported by Western science. Thus, consciousness can be described as a universal field of intelligence underlying the whole of material creation. From all these it can be safely concluded that God exists and exists for ever. Since God is a metaphysical reality, for different persons and for different occasions, He exists in different forms. For some, He is the Creator God; for some, the Intelligent Designer God; for some, the Grand Architect God; for some, the Almighty and Supreme God; and for some, the Infinity God. However, as a whole, He is “One”, and all others are our abstractions or attempts to understand Him, or to put a “human face” on Him.

Realization of God

We have seen that God is not a physical reality. Therefore, nobody can see Him directly. He can be only realized and experienced. When we look around, we find that, in the Universe, all manifestations are of God and are one with Him. In Him, they live and move and have their beings. This Supreme Intelligence that moves in the earth is manifested in the tiniest molecule as perfectly as in a great planet. How wonderful it will be to realize that there is only one force, one power, one presence, and that is God. This realization, however, will not come to us through any act of our own but through our belief, trust, and faith in Him. If we exercise patience, faith, and the attributes of God, we are bound to have the opportunities to realize Him. We are like an iceberg in the ocean. When we get such opportunities, we melt under the warmth of God’s touch and become ocean. Then only we experience God in everything, everywhere, and all the time.

 

Indian philosophy also says clearly that the goal of human life is self-realization or enlightenment – and that is the real blessing being born in human incarnation. The aim of all mystical traditions is the same. It can even be said of most major religions of the world as each one started off as a path to God or self-realization with specific practices and instructions. There is also the assurance that some others before us have already walked that path and reached the goal. Those people even have left accounts of their journey. Now, it is for us to choose a path and follow its practices and instructions to experience God.

 

Though there is no ‘short-cut’ to reach God, the Bhagavad-Gita suggests the path of Karma Yoga as an easy way. It constitutes performing actions as an agent of God – that is without a feeling of expectation of the fruits thereof. However, Karma Yoga must be supported by Bhakti Yoga. Bhakti Yoga is based on Love and Devotion. The devotee uses the combined energies of all emotions and transmutes them, sublimating them into the highest of all emotions, Prem (Love), which is pure, unconditional and divine love. The devotee is, in fact, not even seeking enlightenment or God, he or she is just overflowing with his/her love for God which is the greatest virtue one can cultivate. This path obviously suits and appeals to many because no ‘mind and body control’ of Raja Yoga, and no ‘intellectual and intuitive powers’ of Jnana Yoga are required in this path. Moreover, Love for the creation of God and His all beings always goes on increasing and bringing compassion, tolerance and helpfulness to others.

 

Spiritual Growth

In this material world, we are conscious of the material growth but not of the spiritual growth. We should be equally aware of the spiritual progress that includes both a broadening of understanding of the relation with God, and a definite improvement in capacities for more useful lives. In the human form of life, consciousness (cetana) intelligence (buddhi), mind (manas), and senses (indriyas) are developed to some extent. But we are lacking completely spiritual development. Therefore, a human being needs to learn about how to start inner journey to make deeper inquiry (jijnasa) – the spiritual inquiry. Einstein has rightly said that “knowing the plan of God is more important and the rest are details. By this inquiry, sambandha, the relationship between the self and God will be established and the pure spiritual knowledge of the self will be understood.” Through regular prayer and meditation, such developments can be easily achieved.

 

Prayer

Prayer is the concerted effort of our physical consciousness to become attuned to the consciousness of the Creator. It is the attunement of our conscious mind to the spiritual forces that manifest in the material world. It also means entering into the closet of the inner self and pouring the ego out so that the inner being may be filled with the Spirit of God. Thus, prayer is a process of attuning ourselves to reach a higher point of view – of wholeness, of understanding, of oneness with Spirit.

 

Most of us can recall times when we asked in prayer for something but did not receive. The law of faith says very clearly that “whatever you ask in prayer, you will receive, if you have faith.” When we pray and ask with faith in Spirit, we bring the creative Forces into play and the results are assured provided there are no other laws in operation at that time to counter our request. For example, we might have created some negative forces which are still in operation. Now, unless those negative forces are resolved, our prayer will not be granted. Therefore, we need to develop full faith in God by sorting out our negative forces first before we start praying.

 

Faith is an attribute of the soul. As we become cognizant of the physical body through the senses, so we become aware of the soul through the activity of its attributes. We can move step by step to have a complete faith in God. First, we should release our doubts and fears by requesting the Spirit to guide us. As our mind becomes clear from doubts and fears, we start having hopes. Then, as those hopes are realized, we gain confidence in our guidance; and as our confidence grows, we begin to trust. And, our experience says that when we truly trust the Spirit within, we get what we want. This is faith which lifts us to the higher dimensions of consciousness and we realize that the infinite power and intelligence of God are guiding us in every aspect of our life. That is why Barnabas says that “faith is the substance of things hoped for, the evidence of things not seen.”

 

Prayer is also described as talking to God - “communication with God through single-minded devotion.” It is an act of thanksgiving, a feeling of surrender, and a reconfirmation of faith in a divine power. Since God urges us again and again to pray to Him, to place our trust in Him, and to turn our motivation to Him, prayer is sure to give us good results. Dada Vaswani maintains that every prayer is answered. The trouble with us is (i) we do not know how to ask God for something, and (ii) how to recognize His answer. Otherwise, He answers every time in our favour in the following four ways:

 

 

Prayer is thus connecting to the divine, recognizing and clearing the karmic events of the day, and speaking about our pains and desires. We should be, therefore, honest with ourselves and with God. We should not ask for anything which we do not need, and we should never insist for something. Whatsoever is in our favour, He is sure to give us at His own. Sometimes we insist for something, and then He gives that. But it goes against us in future. Therefore, whenever we are asking for something, we should always add a sentence to our prayer: “Oh God, You give this provided it is in our favour.”

 

Meditation

There are three primary levels of spiritual energy: physical, mental, and spiritual. The physical level is the realm of the physical body and ego which includes all those currently in the physical existence as well as those recently crossed over into the spirit realm. The mental level is the realm of the body and soul which includes teachers and spirit guides. The highest level, the spiritual level, includes guardian angels and angels. This level is known as the “Supreme World” – the true plane of God. One can reach all these levels little by little through meditation.

 

According to Seale, meditation starts with stilling the mind. Therefore, we sit quietly with our eyes closed, back straight, feet flat on the floor or legs folded in a lotus position, and hands resting comfortably on our lap. Then, we take a few deep breaths, allowing our body to relax, and breaths find its own natural, relaxed, and easy rhythm. There is nothing else in our conscious awareness except the breaths. We may notice a great deal of distraction going on in our mind as we attempt to focus our attention solely on our breaths - inhaling and exhaling. But gradually, distraction goes down. Then, step by step, layer by layer, we go deeper in our consciousness. This process should continue until we realize that we have reached a point of absolute quiet and stillness. This state of mind, however, will be hardly for a few seconds in the beginning. But, gradually, we go deeper and deeper and feel calmer, more centred, and more grounded. We should take our own time to float in this state of mind for a while, and then, when we feel that meditation is complete for now, we should open our eyes. This exercise should continue throughout life. They are not meant to be learnt quickly and easily, because then we would only be learning the lesson on one or two levels of awareness. Life lessons are those on which we continue a lifetime, because we keep going deeper and deeper in our understanding and learning process. In this lifelong journey, a time comes when we realize that we can still our mind for a longer period. At that time, we are unaware of the passing time, and we do not become tired. Our breathing becomes very light and we do not feel disturbed by any noise. Over time, very gradually, the inner light, divine wisdom, vision, and truth awaken in us. This is the time our God enters our heart and starts loving and talking.

 

Meditation is thus the emptying of ourselves of all that hinders the Creative Force from rising along the natural channels of our physical bodies to be disseminated through the sensitive spiritual centres in our physical bodies. It is arousing the mental and spiritual attributes to an expression of their relationship with their Maker. Only when we are in deep concentration, we know God and realize that He sups with us. It is the spiritual ladder that reaches from the earth to the heavens, from errors to Truth, and from pains to happiness, peace, and enlightenment. It is a magnificent power with which we develop compassion, fearlessness, renunciation, love, and freedom from the cycle of births and deaths. Thus, when we discipline our lives to listen and respond to our souls, we are living in alignment with the universal flow, listening to soul as divine self, and creating a life of joy and peace.

 

Bibliography

 

Capra, F. (2010). The Tao of physics: An exploration of the parallels between modern physics and Eastern mysticism. Massachusetts: Shambhala.

Reed, H. (1968). Awakening your psychic powers. New York: St. Martin’s Paperbacks.

Seale, A. (2002). Intuitive living. New Delhi: New Age Books.

Sharan, M.B. (2011). Metaphysical realities in psychology and management. New Delhi: Concept Publishing House.