Allow for Bigger Plans than Your Own to Unfold
Allow for Bigger Plans than Your Own to Unfold
in Doubt, Make Belief*
author uses his personal experience living with severe OCD to offer a practical
guide for the uncertainty that has become an inherent part of life in the 21st
century, whether we have OCD or not. In this excerpt, he shares step number 10
from the book's "10 Steps Out When Stuck in Doubt."
we are at the edge of the Shadow, just one step shy of breaking out, one step
away from the freedom we've been seeking. Are you ready to take this final step?
you answer, let's look back at the nine steps we've already taken. And if you'll
indulge me, I'd like to recap my journey through these steps, mainly because I
know my own footprints better than any others. By tracing them, I can suggest
where these steps may or may not lead.
rewind, then, to August 1997. I am deep inside the Shadow of Doubt, about as
lost and entrenched as anyone can be in this cold, dark place. My bully,
Director Doubt, is producing Oscar-winning horror films, casting me again and
again as both the villain and victim. I am spending my days checking and
washing, seeking reassurance, avoiding, protecting, and ruminating. Trapdoor
after trapdoor lures me in. I am falling deeper and deeper.
then, out of desperation, I make my Bargain with the Stars, as I've come to call
my deal with the universe, at first demanding that it give me what I want before
I return the favor, but then stumbling into the reality that things actually
flow in the other direction. I commit to a Greater Good goal of doing something
constructive with my story, going public with it in hopes that others might
benefit and that I might give some meaning to all my lost years. In doing all
this, I implicitly choose to see the universe as offering me the potential to
achieve this goal. I have, in these early days, discovered the power of
reverence, taking Steps 1, 2, and 3 in fairly rapid succession.
my Crash Course in Believing and very soon find myself tested by a defiant
Director Doubt, determined not to let me run him out of my life. Slowly, though,
I develop my resolve, putting my commitment to my book project ahead of my
comfort, again and again, and reminding myself of the Greater Good at stake. I
take Steps 4 and 5 and survive my bully's best efforts to sabotage me.
to make real progress in my daily battles with Director Doubt and challenge
myself to find opportunities to confront him head-on. With increasing detail I
picture a life for myself outside Doubt, and I train myself to start directing
my attention away from my bully's "what if" questions and toward my Greater Good
goals. I come to trust that the resources I need are at my disposal. Day after
day, I record my progress in my journal. Day after day, I keep walking out of
the Shadow with Steps 6, 7, and 8.
project year passes, I become increasingly adept at the art of surrender, coming
to recognize and accept just how much of what I thought I could control I really
can't. I train myself to separate pain from suffering, reminding myself again
and again that suffering is optional.
Everything is going just as (I) planned.
I know it, it's
My index-card notations read "Day 365." My project year is over. My Crash Course
in Believing is done. It's nearly midnight, and I am in my den, poring over my
stacks of index cards, marveling over just how far I have come. I am clearly no
longer entrenched in Doubt; I have found my way out.
something is eating at me as I stare at my most recent "obsessions" and
"compulsions" tracking cards. These cards are no longer crammed with items, as
they were twelve months earlier. But neither are they empty, as I had pictured
them. In all my planning, I have envisioned my success story ending with my
conquering my OCD, in the sense of putting it behind me altogether. Clearly this
is not to be the case.
struggle with this issue over the next several months, as I begin stringing
together my index cards to create a book manuscript. Maybe, I tell myself, I'm
supposed to speak out as a "recovering" (and not a "recovered") OCD sufferer.
later, I have finished my manuscript. I am ready to publish it, ready to go
public with my story. But I can't find an agent or publisher willing to take on
the project. What's up with this? Where's the support of the universe when I
need it? Maybe, I reluctantly tell myself, the timing is not yet right.
year passes, and another one after that, and yet another. A very successful
literary agent takes an interest in my story but tells me my manuscript is not
yet ready. She offers me advice and re-sources and puts me back to work. What's
up with this? Maybe, I tell myself, my own thoughts on how best to tell my story
were not complete.
another year rewriting and work with my agent to shop the book. Nothing. The
rejection letters stack up, and so does my frustration. What's up with this?
Where's the publisher to help me manifest my Greater Good? Maybe I just haven't
found the right one to read my manuscript, I tell myself.
is 2003, and the unthinkable happens: I lose my job and, with it, my radio
"platform." Gone is my greatest asset in the eyes of publishers. I don't
understand how the universe could let this happen. I am devastated, but I refuse
to let go of my plans to publish my book. I've invested far too much in my
Greater Good goals, and I know in my gut that they're still mine to pursue.
marches on. Life's twists and turns lead me in directions I couldn't have
imagined, taking me from a job I loved but lost in Sacramento to one in San
Francisco that I had dreamed of holding ever since entering the business.
Professionally and personally, things are good. Very good. I continue to hold
the line in my battles with doubt, still motivated by the prospect of sharing my
then, at long last, the offer comes in. I have a publishing deal. My book has a
February 2, 2007 -- nearly ten years after I'd committed to sharing my story,
and nine since I'd thought I had everything in place to do so -- Rewind, Replay,
Repeat is published. My story is not the miraculous recovery narrative that I'd
first envisioned; it is, I am told, much stronger, because it speaks to the
ongoing challenge that is OCD. My book reads very differently from the first
draft, which I'd thought said everything I wanted to say; it now conveys my
message infinitely better. And my radio "platform" too looks very different from
when I started my project; it has expanded in ways I couldn't have imagined.
point in sharing all this is to explain, in the best way I can, just how Step 10
works. It demands of us that we allow room in our own best plans for even better
ones. It requires us to tag the following words to our own affirmations,
prayers, and goals: This or something better!
this isn't easy. It's human nature to cling to our own plans. And for those of
us who've had to wrest control of our lives away from doubt bullies, it can be
even more challenging to surrender the things we might feel we now control. But
this, I'm convinced, is how the universe works. It "sees" a larger, grander plan
than you and I can see. It will support each of us in our individual Greater
Good pursuits at every turn, but it will also fit these pursuits into what you
might call a universal Greatest Good. In making belief, we each do our part to
further that possibility.
Now then, are
you ready to take that final step?
*Excerpted from the book
When in Doubt, Make Belief Copyright 2009 by Jeff Bell. Printed with
permission from New World Library.
To order When in
Doubt, Make Belief from Amazon.com, click here!
Interview with Jeff
You describe this book as
"an OCD-inspired approach to living with uncertainty." What do you mean by
As I recount in my first
book ("Rewind, Replay, Repeat"), I spent years battling severe obsessive
compulsive disorder (OCD), learning firsthand what the extremes of uncertainty
can do to one's life -- in my case, leading me to endless cycles of "checking,"
washing, and other debilitating compulsions. I experienced what it's like to be
utterly consumed by doubt and fear, unable to trust even my own physical senses.
Because I was fortunate enough to get treatment, I also learned what it takes to
confront this so-called "doubting disease."
When I went public with my
story in early 2007, I was amazed by just how many non-OCD sufferers could
relate to my challenges; and the more I traveled the country talking about
severe doubt, the more I solidified two conclusions: first, that the lessons
I've learned from living with chronic uncertainty apply not only to battling
obsessions and compulsions, but also to dealing with everyday doubts and
worries; and second, that the principles of applied belief that served as
guiding beacons through my own darkest years can also offer a way out of the
shadows of all kinds of doubt.
So, are you suggesting
that everyone has a touch of OCD?
No, not at all. OCD is
biochemical brain disorder with very specific diagnostic criteria and
mechanics. The challenges its intrusive and disturbing thoughts present
typically far exceed those of everyday doubts and worries. That said, I have
come to find that there are many critical parallels between OCD and what I call
fear-based doubt, specifically when it comes to the counterproductive ways in
which we tend to the address the discomfort of both. Because of these
parallels, I've discovered that OCD offers a powerful laboratory for
understanding the mechanics of applied belief. And, if those of us who are
biologically predisposed to doubt can train ourselves to believe beyond the
flawed processing of our cross-wired brains, I'm convinced that anyone can.
Isn't doubt often a
good thing that serves us well?
Absolutely. That's why
it's so important to understand the differences between the two distinct forms
of doubt that we all battle: doubt based on intellect, and doubt based on fear.
Intellect-based doubt is
what we might call "healthy" doubt. It stems from our innate inquisitiveness,
human curiosity, and natural inclination to challenge the apparent. It is based
on reason, logic, and rational deduction, and it definitely serves us well.
It's this form of doubt that prompts us, for example, to avoid crossing a busy
street when we're not sure whether we can make it to the other side before the
flashing "don't walk" light changes.
Fear-based doubt, on the
other hand, is uncertainty based not on reason, logic, and rational deduction,
but rather on emotional, black-and-white, and catastrophic thinking. This form
of doubt tends to be especially consuming, and when we're stuck in it, we often
lose perspective. We might, for example, decide that we should never
cross a street (even with the light), because we once heard about a freak
accident in which a pedestrian was killed while crossing a street legally, and
we've become consumed by a "what-if" question such as What if I too am hit while
crossing the street?
How can we know which kind
of doubt is driving our decision-making?
Ah, that is often a
very difficult question to answer, especially given that the very same
fear-based doubt that can distort our thinking is also quite adept at
masquerading as intellect-based doubt. Over the years, I have learned to ask
five questions that, together, serve as a helpful starting point for deciding
what's driving any particular doubt:
doubt evoke far more anxiety than either curiosity or prudent caution?
doubt pose a series of increasingly distressing "what if" questions?
doubt rely on logic-defying and/or black-and-white assumptions?
doubt prompt a strong urge to act -- or avoid acting -- in a fashion others
might perceive as excessive, in order to reduce the anxiety it creates?
Would you be
embarrassed or frightened to explain your "what if" questions to a police
officer or work supervisor?
If you answer Yes to these
five questions, chances are pretty good that your vantage point is somewhere
within what I call The Shadow of Doubt.
Speaking of this Shadow
of Doubt, you warn that within it there are six trapdoors. Can you explain?
I use the "Shadow of
Doubt" as a metaphor for that distorted state of mind we find ourselves in when
fear-based doubt begins consuming us. When we are stuck in Doubt, we often take
futile actions in hopes of ridding ourselves of the discomfort of doubt. These
actions are much like trapdoors, or apparent escape routes that only take us
deeper into the darkness, and there are six of them:
physically searching for verification that some feared consequence did not, or
will not, happen.
Reassurance-seeking; asking for the assurances of others that some feared
consequence did not, or will not, happen.
mentally replaying events, conversations, and other events in search of
verification that some feared consequence did not, or will not, happen.
performing rituals (such as repeating patterns) and acting in unproductive ways
for the sole purpose of warding off feared consequences.
performing rituals (often relating to symmetry) for the sole purpose of making
things "feel" right.
deliberately avoiding events that trigger anxiety.
While these trapdoors
include many common OCD compulsions, they also cover the counter-productive
actions people without OCD take in response to their fear-based doubts.
Take, for example, a man who just returned from a job interview. His fear-based
doubt might suggest to him that perhaps he blew a particular interview
question. That doubt is uncomfortable, so he tries to get rid of it, replaying
the conversation in his head (ruminating) or perhaps checking his answering
machine again and again to see if the prospective employer has called. These
actions might not be as potentially debilitating as OCD compulsions, but they're
So, if trapdoors only
leave you further stuck in this Shadow, what is the way out?
In my experience, the
answer is a process I call "making belief," and I've come to see it as ten
specific strategies for willfully choosing to believe beyond my fear-based
doubts -- about myself, about others, and about life, itself. Together, these
strategies offer Ten Steps Out . . . When Stuck in Doubt.
And these strategies are
consistent with those you learned through your OCD treatment?
Yes, I believe that they
are. At the very heart of cognitive behavior treatment for OCD is the concept
of learning to sit with the discomfort of uncertainty. Through a process known
as exposure/response-prevention (ERP), therapists help OCD sufferers learn to
confront their "what if" thoughts and willfully choose not to act on their urges
to perform compulsions solely aimed at reducing the discomfort of those
thoughts. In so doing, people with OCD habituate themselves to this discomfort
and benefit greatly from the desensitization. Non-OCD sufferers, I have found,
can do the very same thing by exercising their free will in avoiding trapdoors.
This concept is hardly a new one; Buddhists, for example, have been practicing
embracing uncertainty for thousands of years. And all of the great
religious/spiritual traditions offer wonderful insights into this approach, as
If the process is so
straight-forward, why do so many of us remain stuck in Doubt?
The short answer is that,
despite its simplicity, this approach requires enormous motivation.
You often describe having
learned that particular lesson the hard way.
Right. I learned the
basics of ERP early on in my treatment process. Problem was, I wasn't committed
to doing the hard work of standing up to my doubt bully (as I call the imaginary
source of my OCD and fear-based doubts). I wasn't committed to this notion of
making belief. And because of my lack of commitment, I floundered through many
years of my therapy.
How did you ultimately
turn things around?
Out of necessity, really,
I developed a motivational tool I've come to call the Greater Good Perspective
Shift -- a means of shifting my decision making from fear-and-doubt-based to
purpose-and-service-based. In shifting my perspective, I was able to stand up
to my bully again and again.
Can you give us an
Sure. Let's say I'm at a
bookstore, about to give a talk about OCD. Because my doubt bully likes to taunt
me with "what if" questions surrounding my potential to harm other people, "he"
might pose the question: What if you're unknowingly carrying some horrific virus
that you might then spread to the people who have shown up for your talk? The
bully tells me I should go to the restroom and scrub my hands, and suggests that
this is the "good" choice because it will reduce my anxiety about harming
others. By contrast, he says the "bad" choice would be to go straight to the
speaking area and risk contaminating the people who are there. The bully's
motivators of fear and doubt would have me choose the so-called "good" choice,
and therefore scrub my hands.
Over the years, I have
learned that, when stuck in Doubt, my bully's arguments as to why a particular
choice is "good" are very compelling; after all, they offer me temporary
relief! So I find that I need to leave that choice on the table, so to speak.
But what if I can reframe the bully's "bad" choice in such a way that it can
literally trump his "good" choice. This newly-reframed choice -- a Greater Good
choice -- must be bigger than the issue at hand; and to this end, I have found,
it must be of service to others and/or enhance my own sense of purpose.
Returning to my bookstore
example, if I reframe my bully's "bad" choice as a Greater Good choice, I must
consider the Greater Good of not washing my hands. In this case, I can
make the argument that foregoing the washing will allow me to be of service to
the people who have shown up for my talk (by being available to them, instead of
being stuck at the sink!); and, by standing up to my bully, I can enhance my own
sense of purpose as a mental health advocate. By shifting my decision-making in
this fashion, I am able to fight the compulsive urge to fall through the
trapdoor of "protecting" and instead go give my talk.
In my experience, these
Greater Good motivators of purpose and service will trump fear and doubt every
time . . . IF given the opportunity.
In the final section of
this book, you offer what you call profiles of belief in action. How did you
choose the people you interviewed for these profiles and what did you learn from
My goal from the beginning
of this book project was to offer readers the most practical information and
examples that I could -- not just from the OCD world, but also from all walks
of life. I decided to conclude the book by showcasing several individuals I've
run across over the years who have demonstrated remarkable abilities to navigate
the uncertainty in their lives. In the end, I wound up interviewing five such
people, including former White House Chief of Staff (and current CIA
Director) Leon Panetta and actress/advocate Patty Duke. I believe that,
together, their stories offer a wonderful glimpse at the very principles of
applied belief about which I write.
Jeff Bell is
the author of
When in Doubt, Make Belief:
An OCD-Inspired Approach
to Living with Uncertainty
He serves as
National Spokesperson for the Obsessive Compulsive Foundation, and his story has
featured in The Wall Street Journal, Psychology Today, DETAILS Magazine,
and The New York Times. Bell
is a 20-year veteran of radio and television news and currently co-anchors the
Afternoon News at KCBS Radio in San Francisco.
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