A
Book Talk by Gayle Woityra
E-mail: GWOITYRA@aol.com
For
years in my high school Humanities class, I began the
semester by evoking a discussion of the effects of the
arts on individuals and society. By asking open-ended
questions, I encouraged students to explore and analyze
their own experiences and feelings. When we approached the medium of music, the discussion often
grew hot and heavy. My teen-age students often grew decisively
defensive about "their" music as opposed to
all other music. Gradually a few students would introduce
some thoughts regarding the positive effects of "other"
music, such as what we loosely term "classical."
Now I wish that I had then been able to use some quotations
from a recent, fascinating book that deals insightfully
with the issue of the spiritual and sociological effects
of music.
What
I sensed then, and what author David Tame discusses
to a great extent in BEETHOVEN
AND THE SPIRITUAL PATH (Theosophical Publishing
House), is indeed the spirituality of some kinds of
music. This is one of those treasures, a book which
serves multiple functions for readers. In this case,
it is a special joy for any music lover or musician
because the book presents, as its basis, first an
insightful biography of Beethoven and the context
of his compositions, followed by an enlightening discussion
and interpretation of twenty-seven of his greatest
works. Without a doubt, the book is educational. |
|
But
it is so much more. The title should give the reader a
major clue regarding its main theme. Author David Tame
proposes that from an early age Beethoven was a conscious
disciple on the spiritual path. He builds his argument
carefully, utilizing important quotations from Beethoven's
own journals and letters to underscore the composer's
intent and state of mind. From this perspective, this
book broadens its plane of interest to include not just
music lovers, but anyone who is interested in the Spiritual
Path and in metaphysical meanings. The reader gains insights
into the place of music in the universal Plan and in the
author's discussions along the way develops greater enlightenment
regarding his/her own walk along this Path.
Early
on, Tame points out that the "wisest of sages and
philosophers have known that music is among the most potent
of all means through which the human consciousness is
altered--for better or worse, according to the music.
It may be that a civilization can rise no higher than
the spiritual and moral level of its music." If Tame
and the ancient philosophers are correct, we might need
to seriously consider the ramifications of our own contemporary
music.
Sound,
as sound, plays an important role in many ancient philosophies,
religions, and spiritual practices. In the book of Genesis,
God creates with sound: "And God said . . . ."
The ancient Vedas of India said that the divine vibrational
force, OM, "is the source of all matter and all creation."
The five notes of the ancient Chinese scale (pentatonic)
were believed "to be attuned to the cycles and rhythms
of the heavens." Even modern research has shown music
to have powerful influences on the health of the physical
body and the emotions. "Music can change metabolism,
affect the strength of the muscles, raise or lower blood
pressure, and influence digestion."
Moreover,
as Dr. Howard Hanson, Director of the Eastman School of
Music, states, "It has powers of evil as well as
for good." Recognizing this fact, many great civilizations
of antiquity enacted laws which dictated "what music
could or could not be played" because "wrong
music" was believed to be more dangerous than war.
"Good
music" was believed to originate in God and the ancients
often referred to such music as the "music of the
spheres." Such perfect music was thought to facilitate
the development of consciousness and a society that was
in alignment with the Will of God. "Wrong
music" was not an expression of God, but rather of
imperfect man, and such an ego-centered, materialistic
music was believed to produce undesirable traits in society.
David
Tame asserts that in current times "many authorities
both within and without the popular music industry . .
. are certain the 60's revolution--[permissiveness, drug
use, rebellion, hedonism, violence] did not produce the
music of the era, but was largely caused by it."
Even Mick Jagger of the Rolling Stones said, "Music
is one of the things that changes society . . . . you
get different attitudes to things . . . ." Greek
philosopher Plato would have agreed, asserting that "music
molds character, [and] that musical innovation led to
political innovation and anarchy." Readers may also
be familiar with the experiments with music and plants
referred to in several books. In controlled laboratory
conditions, rock music stunted or killed plants whereas
classical music "enhanced plant growth beyond that
of control groups." Plants exposed to classical music
even leaned toward the speakers, the source of sound,
whereas plants exposed to rock music grew away from the
source of sound.
So
where does this "good," or what we more commonly
term "great" music come from? Tame asserts the
esoteric tradition that much great music is inspired by
spiritual sources. He gives multiple examples for this,
including the fact that "Robert Schumann wrote music
which he said had been dictated to him by angels"
and that Handel believed that the Messiah had been revealed
to him. Tame clarifies that this doesn't mean the music
is just "given," like a message through a trance
medium. In any of the arts and especially in music, the
composer "truly must be a great artist in order to
receive great art." The person must be a master of
his medium to be able to receive the inspiration and then
to process it into a final great product. The major part
of David Tame's book then proceeds to build the case of
how, when, and why Beethoven did just that. Again,
his emphasis is never on a passive receiving of inspiration,
but rather on an active, conscious attempt to achieve
oneness, alignment, and at-one-ment with the Mind of God.
Clearly,
Beethoven made conscious efforts daily to achieve this
alignment. One of the most practical pieces of information
from this book, one that could be useful to any creative
artist, or in fact to anyone just trying to hear the messages
from one's Higher Self, was Beethoven's habit throughout
his life of carrying a notebook or sketchbook with him
at all times. He would jot down ideas whenever they came
to him because he recognized how fleeting such "ideas"
tend to be. Surely we have all experienced moments of
great insight or idea, only to find them gone, like a
dream, when we try to retrieve them, perhaps only a few
hours later. Beethoven advised other composers to do the
same, noting that by so doing one learns "to pin
down immediately the most remote ideas."
In
the biographical portion of the book, Tame builds a fascinating
paradox. While he acknowledges and reiterates the commonly
known aspects of Beethoven's physical life: his temper,
his sad and solitary social life, the loss of his "Immortal
Beloved," and most seriously, his growing and profound
deafness, such aspects of Beethoven's physical existence
are matched with insights into his soul and his obvious
spirituality. Many of these insights come from Beethoven's
own writings. That he felt he had a destiny: "I would
have ended my life--The only thing that held me back was
my art." That he aspired to serve God is clear: "Almighty
God . . . you see into my heart and you know that it is
filled with love for humanity and a desire to do good."
That this was a lifetime process for Beethoven is expressed:
"Ever since my childhood my heart and soul have been
imbued with the tender feeling of goodwill; and I have
always been inclined to accomplish great things."
That
Beethoven held great spiritual aspirations to serve humanity
is also clear: "There is no loftier mission than
to approach the Godhead more nearly than other mortals
and by means of that contact to spread the rays of Godhead
through the human race." (Letter of 1823). Such words
from Beethoven give the reader a whole new perspective
on the man who has so often been portrayed as an ill-tempered,
ill-mannered social outcast. Tame says instead, "Beethoven
was a disciple treading the spiritual path. His life and
his music can only be understood and appreciated correctly
when seen from this perspective."
The
other half of David Tame's discussion of Beethoven refers
directly to specific masterworks. Tame, a long-time student
of esoteric traditions, apparently through intuitive meditation
and by research into writings by other esoteric authors
in regard to Beethoven, develops metaphysical interpretations
for many of these great Beethoven masterpieces. He discusses
them contextually in relation to Beethoven's life experiences,
and also metaphysically as symbolic representations of
the various experiences of anyone on the Spiritual Path.
For example, in reference to the great Third Symphony,
known as the Eroica, Tame says that "the symphony
told of the individual soul's tests and trials on the
Path and of its courage, determination, and triumphant
overcoming." He also says, "Each major composition
[depicts] a certain stage on the Way" [to union with
God]. He emphasizes the value of using Beethoven's music
for meditation and asserts that "Beethoven's music
can change us. Ultimately, this music is capable of revolutionizing
our consciousness."
I
would recommend David Tame's BEETHOVEN
AND THE SPIRITUAL PATH to all readers, and
especially to music lovers. As a musician reading this book, I found my appreciation for
Beethoven and his music enriched beyond measure. I feel
inspired to listen to every one of his great works, some
once again, and some for the first time, and to do so
in quite new ways. Tame's book not only opens one's mind,
but also opens one's soul to the message which Beethoven
tried to capture in notes, the message which only he was
able to hear in"the music of the spheres," the
eternal music present in the Creator of All, and the music
which he gave to us for all time.
The
book, Beethoven
and the Spiritual Path, may be purchased from
Amazon.com. Just
Click Here!